{"title":"Biblical Studies","description":"Biblical scholarship and the archaeology of the biblical lands, including textual studies, reference works, and historical-critical research.","products":[{"product_id":"the-temple-area-of-bethsaida-polish-excavations-on-et-tell-in-the-years-1998-2000","title":"The Temple Area of Bethsaida. Polish Excavations on et-Tell in the Years 1998-2000","description":"\u003cp\u003e\u003cstrong\u003eISBN:\u003c\/strong\u003e 83-7171-963-9\u003cbr\u003e\u003cstrong\u003eDescription:\u003c\/strong\u003e 194 pages 24x17 cm), illustrations\u003cbr\u003e\u003cstrong\u003eCondition:\u003c\/strong\u003e very good\u003cbr\u003e\u003cstrong\u003eWeight:\u003c\/strong\u003e 435g.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eIlona Skupinska-Lovset, The Temple Area of Bethsaida. Polish Excavations on et-Tell in the Years 1998-2000, Lodz University Press, 2006\u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eThe village of Bethsaida and the polls of Julias have both been attested to in the first century AD. The New Testament tells about Bethsaida on multiple occasions. According to Josephus Flavius Bethsaida was refounded as Julias and the territory of this new foundation was certainly enlarged as new settlers were added to the original population of the village of Bethsaida. Thus Julias must have contained both the fishing village of Bethsaida and the new settlement. Of how these two units were spatially related to each other the literary sources do not speak.\u003cbr\u003e\u003cbr\u003eDuring the centuries various sites known under their modern names have been proposed as hiding the remains either of Bethsaida, of Bethsaida-Julias or of Julias. The controversy as to the placement of Bethsaida, however, was still unsolved in the twentieth century. Archaeological investigation of the most probable candidate to be named Bethsaida, et-Tell, an artificial hill dominating the area north of the modern shores of the Sea of Galilee, started in 1989. After a few seasons of field work the excavators indicated that the remains of the New Testament Bethsaida were indeed located at et-Tell. This identification was already acknowledged by the international society of scholars before the Polish mission joined the excavation. The year was 1998 and it was the first official Polish ar?chaeological mission in Israel.\u003cbr\u003e\u003cbr\u003eThe present report presents the results of field and library research of the years 1998-2000 relating principally to the squares containing the remains named the \"The Temple of the Imperial Cult\". It is leaning on the research predating our engagement, comments on them and disputes them, at the end presenting a new conception of the reconstruction of the sacral area...\u003cbr\u003e\u003cbr\u003e \u003cbr\u003e\u003cbr\u003eAvant Propos \u003cbr\u003eBibliography with Abbreviations List of Illustrations \u003cbr\u003eIntroduction \u003cbr\u003eStatus of Research and Acknowledgments \u003cbr\u003eRemarks on Un-excavated Surroundings of et-Tell \u003cbr\u003eEt-Tell at the Beginning of the Excavation Works \u003cbr\u003eHistory of the Excavation in Area A, \"The Temple Area\" \u003cbr\u003eExcavation Prior to the Engagement of the Polish Mission \u003cbr\u003eThe Goal of the Excavations \u003cbr\u003eExcavations in Area A. Interpretation \u003cbr\u003eThe Iron Age Remains \u003cbr\u003eThe Hellenistic and Roman Remains \u003cbr\u003eExcavations in Areas B and C. An Overview\u003cbr\u003eExcavations by the Polish Mission in the Years 1998-2000 \u003cbr\u003eExcavations of the Year 1998. The Space Away South-East of the Building \u003cbr\u003eExcavations in July 1999 of the Socalled \"Temple of the Imperial Cult\" \u003cbr\u003eRoom A \u003cbr\u003eRoom B \u003cbr\u003eRoom C \u003cbr\u003eRoom D \u003cbr\u003eSumming up \u003cbr\u003eExcavations of the Year 2000. The Surroundings of the Temple\u003cbr\u003eExcavations Inside the Sacral Building. Rooms B and C \u003cbr\u003ePavement and Wall South of Wall W 64 \u003cbr\u003ePottery Found under the Pavement \u003cbr\u003eExcavations in the Areas Adjacent to the Pavement \u003cbr\u003eThe Pavement North of the Northern Wall (W 62) \u003cbr\u003eInterpretation of the Excavated Area \u003cbr\u003eA Temple of the Imperial Cult \u003cbr\u003eA Protosynagogue \u003cbr\u003eAn Andron \u003cbr\u003eA Phoenician Type Temple. A Proposal for Reconstruction. The Cultural Context of the Building \u003cbr\u003eNon-Hellenic Features in the Architecture of the Building in Area \"A\" of et-Tell\u003cbr\u003eTradition in Sacral Architecture of Phoenicia. An Overview \u003cbr\u003eThe Cult Sites on Mount Hermon \u003cbr\u003eThe Sanctuary at Mispe Yamin \u003cbr\u003eThe Apollo Sanctuary at Tyre\u003cbr\u003eCarthage. The Temple at Koudiat el Hobsia and the Tophet\u003cbr\u003eCommon Features with the Temple of et-Tell\u003cbr\u003eNon-architectural Evidence \u003cbr\u003eThe Temple of Dea Syria in Hierapolis \u003cbr\u003eThe Question of Ritual Dining\u003cbr\u003eA Phoenician Type Temple. A Proposal for Reconstruction \u003cbr\u003eThe Temenos on the Terrace\u003cbr\u003eThe Building \u003cbr\u003eThe Area South from the Building \u003cbr\u003eSummary with Conclusions \u003cbr\u003eAppendix 1. Worked Stones found at et-Tell\u003cbr\u003eAppendix 2. Terracottas\u003cbr\u003eAppendix 3. 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