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Deir el-Bahari VII, Offering Scenes in the Chapel of Hatshepsut

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ISBN: 9788394357061
Description: hardback, 340 pp. (30x21,5 cm), ills., separate booklet with 30 plates
Condition: new
Weight: 2110g.

 

 

 

A. Stupko-Lubczynska, Offering Scenes in the Chapel of Hatshepsut, Deir el-Bahari VII, Institute of Mediterranean and Oriental Cultures, Polish Academy of Sciences, Polish Centre of Mediterranean Archaeology, University of Warsaw, Warsaw 2016

 

 


Acknowledgements    VII
Contents    IX
Chronology    XV
Symbols and abbreviations    XVII
Bibliography    XIX
I.    INTRODUCTION    1
I.1.    COMPARATIVE MATERIAL    3
I.2.    EDITORIAL CONSIDERATIONS    5
II.    THE CHAPEL OF HATSHEPSUT AND THE SANCTUARIES
OF THE PYRAMID TEMPLES OF THE OLD AND MIDDLE KINGDOMS    7
II.1.    ARCHITECTURE    7
II.2.    DECORATION    16
III.    OFFERING SCENES IN THE CHAPEL OF HATSHEPSUT    19
III.1.    OFFERING TABLE SCENE    19
III.1.1.    Description    19
III.1.2.    Diachronic development and interpretation of the motif    26
III.2.    OFFERING LIST    37
III.2.1.    Description    37
III.2.2.    Diachronic development of the offering lists    38
III.2.2.1.    Type A offering lists    38
III.2.2.2.    Type A/B lists and the Offering Ritual in the Pyramid Texts    39
III.2.2.3.    Offering lists in the sanctuaries of the pyramid temples and the list in the Chapel of Hatshepsut    40
III.2.3.    The Ritual of the Opening of the Mouth    48
III.2.3.1.    The Ritual of the Opening of the Mouth in the Pyramid Texts and the Type B offering lists    48
III.2.3.1.1.    Archaeological context of the Ritual    49
III.2.3.1.2.    Meaning of the Ritual    49
III.2.3.2.    The Ritual of the Opening of the Mouth in the offering list of the Chapel of Hatshepsut    50
III.2.4.    Composition of the offering lists    53
III.2.4.1.    Composition of the offering lists before the reign of Hatshepsut    54
III.2.4.2.    Composition of the offering list in the Chapel of Hatshepsut    57
III.2.4.3.    Number of columns    58
III.2.4.4.    Height of the registers    58
III.2.4.5.    Summary    58
 
X    Contents
III.2.5.    The closing of the offering list in the Chapel of Hatshepsut    59
III.3.    SEQUENCE OF THE RITUAL ACTS    62
III.3.1.    Description    62
III.3.2.    Diachronic development of the motif    65
III.3.2.1.    Old Kingdom    65
III.3.2.1.1.    Early representations (type 1)    65
III.3.2.1.2.    Later representations (type 2)    67
III.3.2.1.2.1.    Type 2 representations in the private tombs    67
III.3.2.1.2.2.    Type 2 representations in the pyramid temples    69
III.3.2.1.3.    The course and meaning of the ritual    73
III.3.2.1.3.1.    The course of the ritual in the Pyramid Texts    73
III.3.2.1.3.2.    Role and place of the sAxw in the ritual    75
III.3.2.2.    Middle Kingdom    82
III.3.2.2.1.    Representations in the pyramid temples    82
III.3.2.2.2.    Representations in the private tombs    83
III.3.2.3.    Early Eighteenth Dynasty    85
III.3.3.    Summary    88
III.4.    OFFERING PROCESSION    90
III.4.1.    Offerings    90
III.4.1.1.    Head of the procession    90
III.4.1.1.1.    Description    90
III.4.1.1.2.    Diachronic development of the motif    91
III.4.1.1.2.1.    ¢pS-legs and birds at the beginning of the offering procession    91
III.4.1.1.2.2.    ¢pS-legs and geese in the sequence of the ritual acts    94
III.4.1.1.3.    Function in the rituals    96
III.4.1.1.3.1.    The Ritual of the Opening of the Mouth in the Pyramid Texts    96
III.4.1.1.3.2.    The Ritual of the Opening of the Mouth in the New Kingdom  
III.4.1.1.4.    Interpretation    102
III.    4.1.1.4.1. Inscriptions    102
III.    4.1.1.4.2. Titles of the offering-bearers    103
III.    4.1.1.4.3. Costume of the offering-bearers    103
III.    4.1.1.5. Summary    104
III.4.1.2.    Oils, eye-paints, and linen    105
III.4.1.2.1.    Description    105
III.4.1.2.2.    Oils, eye-paints, and linen in the Old and Middle Kingdoms    106
III.4.1.2.2.1.    Archaeological context    106
III.4.1.2.2.1.1.    Tomb equipment    106
III.4.1.2.2.1.2.    Temple equipment    108
III.4.1.2.2.2.    Lists of objects    108
III.4.1.2.2.2.1.    Ideographic lists    108
III.4.1.2.2.2.2.    Tomb inventory lists    108
III.4.1.2.2.2.3.    Offering lists    109
III.4.1.2.2.3.    Iconographic sources    110
III.4.1.2.2.3.1.    Scenes of the transport and presentation of the tomb equipment    110
III.4.1.2.2.3.2.    Offering processions    114
III.4.1.2.2.3.3.    Decoration of the ‘storerooms’    117
III.4.1.2.2.3.4.    Decoration of the burial chambers, sarcophagi, and coffins    121
III.4.1.2.2.4.    Ritual significance of the oils, eye-paints, and linen    124
III.4.1.2.2.5.    Place of the oils and linen in the funerary meal with relation
to the tomb architecture    127
III.4.1.2.3.    Oils and linen in the decoration of the Theban tombs of the early Eighteenth Dynasty    130
III.4.1.2.3.1.    Presentation of the oils and linen associated with the offering scenes    130
III.4.1.2.3.2.    Presentation of the oils and linen associated with the Ritual of the Opening of the Mouth    131
III.4.1.2.3.3.    Presentation of the oils and linen as an independent scene    133
III.4.1.2.3.4.    Offering of the oils and linen at the beginning of the year    133
III.4.1.2.3.5.    Oils and linen as the tomb equipment    134
III.4.1.2.3.5.1.    ‘Friezes’ of objects    134
III.4.1.2.3.5.2.    Tomb equipment presented to the deceased    135
III.4.1.2.3.5.3.    Tomb equipment carried in the funeral procession    135
III.4.1.2.3.6.    Linen in the scenes of administering the treasury    136
III.4.1.2.3.7.    Distribution of the oils and linen motifs in the Theban tombs  
III.4.1.2.4.    Presentation of the oils and linen in the Chapel of Hatshepsut: interpretation    140
III.4.1.2.4.1.    Oils, eye-paints, and wnxw-strips    140
III.4.1.2.4.2.    Other textiles    142
III.4.1.2.4.3.    Place in the offering procession    143
III.4.1.3.    Vessels, pouches, and stands    145
III.4.1.3.1.    Description    145
III.4.1.3.2.    Place in the offering procession and the diachronic development of the motifs    150
III.4.1.3.2.1.    Open forms    150
III.4.1.3.2.1.1.    Decorative and luxury ware    150
III.4.1.3.2.1.2.    Tableware    156
III.4.1.3.2.2.    Closed forms    156
III.4.1.3.2.2.1.    Cosmetic containers    156
III.4.1.3.2.2.2.    Tableware and storage vessels    158
III.4.1.3.2.3.    Pouches and stands    165
III.4.1.3.3.    Summary    166
III.4.1.4.    Bread, vegetables, fruit, corn, and flowers    168
III.4.1.4.1.    Description    168
III.4.1.4.2.    Place in the offering procession and the diachronic development of the motifs    176
III.4.1.4.2.1.    Bread    176
III.4.1.4.2.2.    Vegetables and fruit    178
III.4.1.4.2.3.    Sheaves of corn    180
III.4.1.4.2.4.    Flowers    181
III.4.1.4.3.    Summary    184
III.4.1.5.    Mammals    185
III.4.1.5.1.    Description    185
III.4.1.5.2.    Scenes involving mammals in the temples and tombs of the Old Kingdom    185
III.4.1.5.2.1.    Pyramid temples of the Fourth Dynasty    185
III.4.1.5.2.2.    Private tombs of the Fourth and Fifth Dynasties    186
III.4.1.5.2.3.    Pyramid temples of the Fifth and Sixth Dynasties    189
III.4.1.5.2.4.    Private tombs of the Fifth and Sixth Dynasties    192
III.4.1.5.2.5.    Distribution of the scenes    194
 
III.4.1.5.3.    Scenes involving mammals in the tombs and temples from the Middle Kingdom
to the early Eighteenth Dynasty    196
III.4.1.5.3.1.    Tombs of Middle Egypt    196
III.4.1.5.3.2.    Royal temples    198
III.4.1.5.3.3.    Theban tombs    198
III.4.1.5.3.3.1.    Acquisition and presentation of the Delta products    199
III.4.1.5.3.3.2.    Desert hunt    201
III.4.1.5.3.3.3.    Distribution of the scenes    206
III.4.1.5.4.    Mammals as an element of the offering procession    208
III.4.1.5.5.    Presentation of mammals in the Chapel of Hatshepsut: interpretation    214
III.4.1.5.5.1.    Inscriptions    214
III.4.1.5.5.2.    Place in the offering procession    215
III.4.1.5.5.3.    Titles of the offering-bearers    216
III.4.1.5.5.4.    Geographical connotations of the motifs    216
III.    4.1.6. Butchery products    219
III.    4.1.6.1. Description    219
III.    4.1.6.2. Meat offerings as burial goods    224
III.    4.1.6.3. Butchery products carried in the offering procession: diachronic development of the motif    225
III.    4.1.6.3.1. Old Kingdom    225
III.    4.1.6.3.1.1. Private tombs    225
III.    4.1.6.3.1.2. Pyramid temples    229
III.    4.1.6.3.2. Middle Kingdom and the early Eighteenth Dynasty    231
III.    4.1.6.4. Butchery products in the Chapel of Hatshepsut: interpretation    232
III.    4.1.6.4.1. Types of meat    232
III.    4.1.6.4.2. Place in the offering procession    233
III.4.1.7.    Birds    236
III.4.1.7.1.    Description    236
III.4.1.7.2.    Offerings of birds as burial goods    241
III.4.1.7.3.    Waterfowl    241
III.4.1.7.3.1.    Live birds: diachronic development of the motif    242
III.4.1.7.3.2.    Dead birds: diachronic development of the motif    246
III.4.1.7.3.3.    Place in the offering procession    249
III.4.1.7.4.    Pigeons, quails, nestlings, and eggs    249
III.4.1.7.4.1.    Diachronic development of the motif    250
III.4.1.7.4.2.    Place in the offering procession    252
III.4.1.7.5.    Cranes    253
III.4.1.7.5.1.    Walking cranes: diachronic development of the motif    253
III.4.1.7.5.2.    Carried cranes: diachronic development of the motif    256
III.4.1.7.5.3.    Place in the offering procession    258
III.4.1.7.6.    Summary    259
III.4.2.    Titles of the offering-bearers    260
III.4.2.1.    Description    260
III.4.2.2.    Diachronic development of the motif and interpretation    265
III.4.2.3.    Distribution of the titles in the offering procession    272
 
III.5.    FRIEZE OF THE PILED OFFERINGS    274
III.5.1.    Description    274
III.5.2.    Diachronic development of the motif    274
III.6.    IUNMUTEF AND THOTH    279
III.6.1    Description    279
III.6.1.1.    Iunmutef    280
III.6.1.1.1.    Original relief    280
III.6.1.1.2.    Ramesside restoration    281
III.6.1.2.    Thoth    281
III.6.1.2.1.    Original relief    281
III.6.1.2.2.    Ramesside restoration    282
III.6.2.    Iunmutef and Thoth in the royal cult    283
III.6.3.    Representations of Iunmutef and Thoth outside the Chapel of Hatshepsut
from the Old Kingdom to the early Eighteenth Dynasty    283
III.6.3.1.    Coronation scenes and the sed-festival    284
III.6.3.2.    Offering scenes    287
III.6.4.    Ritual context of the representations    290
III.6.4.1.    Offering formulae on the Middle Kingdom coffins. Offering Ritual
or Resurrection Ritual?    290
III.6.4.2.    The snwt-building and the jtrt-shrines of the South and North    291
III.6.4.2.1.    The jtrt-shrines of the South and North in the architecture of the royal tombs    292
III.6.4.2.1.1.    The ‘sed-festival court’ of the Step Pyramid complex    292
III.6.4.2.1.2.    Antichambre carrée of the pyramid temples    293
III.6.4.2.2.    The jtrt-shrines of the South and North in the Pyramid Texts    296
III.6.4.2.3.    Antichambre carrée as the entrance to the Akhet    301
III.6.4.3.    Horus and Thoth in the Resurrection Ritual    303
III.6.4.3.1.    Old Kingdom    303
III.6.4.3.2.    Middle Kingdom    306
III.6.4.4.    Resurrection texts in the Theban tombs of the early Eighteenth Dynasty    309
III.6.4.5.    The role of Iunmutef and Thoth in the coronation and offering scenes    314
III.6.5.    Summary    317
IV.    Concluding Remarks    319
Tables    323
Indices    327